Religion

Christianity manifested itself in Albania during Roman rule during the middle of the 1st century AD. At first, the new religion had to compete with Oriental cults such as those worshiping Mithra, the Persian god of light, which had entered the land in the wake of Albania's growing interaction with eastern regions of the Roman Empire. For a long time, it also had to compete with gods worshiped by Illyrian pagans. The steady growth of the Christian community in Dyrrhachium (the Roman name for Epidamnus) led to the creation there of a bishopric in 58 AD. Later, episcopal seats were established in Apollonia, Buthrotum (modern Butrint), and Scodra (modern Shkodra).
After the division of the Roman Empire in 395, Albania became politically a part of the Eastern Roman Empire, but remained ecclesiastically dependent on Rome. When the final schism occurred in 1054 between the Western and Eastern churches, the Christians in southern Albania came under the jurisdiction of the Ecumenical Patriarch in Constantinople, and those in the north came under the purview of the Papacy in Rome. This arrangement prevailed until the Ottoman invasions of the 14th century, when the Islamic faith was introduced.
One of the major legacies of nearly five centuries of Ottoman rule was the conversion of up to 60 percent of the Albanian population to Islam. Therefore, the country emerged as a partly Muslim nation after its independence from Ottoman rule. In the mountainous north, the propagation of Islam was strongly opposed by Roman Catholics. Albania was preponderantly Roman Catholic, with eighteen episcopal Sees, some of which have an uninterrupted history from the dawn of Christendom until today. Albania was the last Roman Catholic bridgehead in the Balkans and the Popes were doing everything in their power to keep it and enlarge it. Gradually, however, backwardness, illiteracy, and the absence of an educated clergy and material inducements weakened the resistance.
The Communist regime, during its 45 years of absolute rule, officially banned religion, and Albania was proclaimed as the first and only atheist state in the world. Today, with the freedom of religion and worship, Albania contains numerous religions and denominations. Religious fanaticism has never been a problem, with people from different religious groups living in peace. Interreligious marriage is very common, and an immensely strong sense of Albanian identity has tended to bind Albanians of all religious practices together. The Roman Catholics are mostly located in the northern part of the country, particularly in the cities of Shkodër and Kruja, while Orthodox Christians lived in the southern districts of Gjirokastër, Korçë, Berat, and Vlorë. The Muslims were spread throughout the land, although they particularly dominated the centre. Most of them were traditional Sunnites, but about one-quarter were members of the liberal, panentheistic Bektashi sect, which for a time had its headquarters in Tirana.
For generations, religious pragmatism was a distinctive trait of the Albanians. Even after accepting Islam, many people privately remained practicing Christians. As late as 1912, in a large number of villages in the Elbasan area, most men had two names, a Muslim one for public use and a Christian one for private use. Adherence to ancient pagan beliefs also continued well into the 20th century, particularly in the northern mountain villages, many of which were devoid of churches and mosques. A poet named Pashko Vasa (1825-1892), known as Vaso Pasha, made the trenchant remark, later co-opted by Enver Hoxha, that "the religion of the Albanians is Albanianism." It is estimated that only 30-40% of Albanians actively practice a religion. Despite such a diverse religious background, Albania has been free of religious conflict, mainly because Albanians have traditionally displayed a high degree of religious tolerance.